Song of Solomon's Triumphant Shunamite: Why Yahwah Chose the Woman. Yahsharel's First Priest Queen

The story of why Yahwah chose the woman is a great mystery that spans all of time, but it can be viewed through the transformation of an adolescent daughter of the northern Kingdom of Issachar from a servant to a queen, and finally to priestess and queen of the Eternal Kingdom. The Shunammite, Abishag, personifies Yahsharel's enslavement and cutting off, and triumphant return through redemption as a gracious and merciful priest-queen. This is the story of the precious jewel of a Queen, the Shunamite. In her, all the trials and misuses of women of Yahsharel, like Dinah, seem to be crystallized alongside the redeeming work of those like Rebecca, Tamar, and Mary, the mother of Yahwsha. Ultimately, we see how her faithful witness points to Yahwah’s final redemption of the nation in Yahwsha.

The Shunamite, in Hebrew, means "the perfect" and "the peaceful." This is the story of the girl who becomes the woman Queen and Priestess, who marries the call of eternal redemption for herself and her people and all humankind.

Abishag is her other name, meaning "my father is a wanderer," which is deliberately very telling, as Solomon is too. The Song of Solomon is written by both Solomon and the Shunammite together. And this is why it is called the Song of Solomon. The two were one. Psalm 45 is another take on the King's marriage to the Shunammite. Saying, the King is enthralled with your beauty, oh ye daughters of Jerusalem.

Psa 45:13, 14

The king's daughter is all glorious within: her clothing is of wrought gold. She shall be brought unto the king in raiment of needlework: the virgins her companions that follow her shall be brought unto thee.

And her appearance is very clearly written in scripture, this northern Kingdom, Queen of Yahsharel, daughter of Issachar: Song of Solomon 1:5

I am black and comely oh yea daughters of Jerusalem, as the tents of Kadar. As the shoots of Shlomon. It must not be you staring at me because I am black, because I am tanned from the sun. My mother's sons were angry with me. They made me the keeper of the vineyards. The vineyards, which were not mine.

This is the famous 5^th verse in Song of Solomon 1. The Vineyard is not only the earthly grape vineyard, but David himself. And she, as a young adolescent girl, no longer has control over her own person as a servant.

Many people think that Song of Solomon was written by Solomon, but it was written by both of them. And the Shunammite is the only woman Solomon seems to have loved and had a good relationship with, despite his infidelity. Abishag was the daughter of Issachar from the Northern Kingdom. She was the faithful one because, like Solomon, her father was a wanderer, which explains the pattern of the daughters of Zion choosing badly when chosen by a wandering man.

The reason why Yah chose the woman over the sons of Yahsharel to save the nation is also secreted away here, in the Song of Solomon. Now, don’t get me wrong here. The men had a supreme function as the seed. To build the Kingdom, guard it and guard the woman and seed. But it is prophesied from the beginning in Genesis 3:15 that the seed of the woman would be at enmity with the seed of the Enemy.

It was Adam’s job to guard the Garden of Eden and subdue the earth, because the enemy was in the earth; they fell after Day One of creation. Adam also needed to guard the garden of Eve. To protect the seed of Adam, Yahwsha, and the King Priests of the earth. But he failed to guard the garden and Eve because he was with her the entire time Satan was deceiving Eve, and both their eyes were opened when he ate of the fruit; had he not also eaten the fruit, they might both have been saved, but that was not Yahwah’s plan. When Adam and Eve fell, Yahwah said they fell out of him. It was required to be brought back into the body of Yahwah.

When a husband and wife are one, one has offspring; they are one flesh, one body, hence the “seed” and the woman. Genesis 3:15 embodies Yahsharel as the wife of and the firstborn son of the covenant. The father must have a wife and a son, as at the beginning of the Creation, it is a family covenant, so redemption comes in the form of a nation marrying Yahwah, giving birth to many firstborn sons-priest Kings, and finally marrying a woman of that nation to birth the Son of Aluhym. This is the real reason Yahwah chose the woman.

Some believe that the Israelites were the first to practice polygamy; however, it was a sin that had come out of the Canaanite nations, first practiced by Cain’s line through Lamech, who took two wives in Genesis 4, who gave birth to Tubal Cain, the first man who created weapons of warfare. Because Tubal-Cain had to wage war for an inheritance. Having come out of the Chaldeans, Iraq, that is Nimrod’s kingdom, with these kinds of practices, Sarah gives her concubine Hagar to Abraham because she herself cannot produce a seed. However, Yahwah tells Abraham and Sarah that the seed of Yahsharal will come from her in Genesis 17.

15Then Aluhym said to Abraham, “As for Sarai your wife, you shall not call her name Sarai, but [g]Sarah shall be her name.  16And I will bless her and also give you a son by her; then I will bless her, and she shall be a mother of nations; kings of peoples shall be from her.”

17Then Abraham fell on his face and laughed, and said in his heart, “Shall a child be born to a man who is one hundred years old? And shall Sarah, who is ninety years old, bear a child?”  18And Abraham said to God, “Oh, that Ishmael might live before You!”

19ThenAluhym  said: “No, Sarah your wife shall bear you a son, and you shall call his name Isaac; I will establish My covenant with him for an everlasting covenant, and with his descendants after him.

Sarah also laughs when Yahwah tells Abraham in her hearing a second time. So Issac’s name means laughter. The “H” in Sarah’s name is the “Hey” meaning behold, breath of life and the Rwach, who is feminine. Why am I saying this. It becomes clear that Yahwah must deal directly with the woman to bring about Salvation. He deals directly with Rebecca and Sampson’s son, Deborah, and Mary, most importantly.

Primarily because Yahsharel is symbolic of the nation, and the nation is both feminine and masculine, “Israel is my firstborn son” Exodus 4:22, is what the scripture says. And Yahwah said he was “married to Yahsharel,” Ezekiel 16:1 says of Yahwah when he found Yahsharel,

And when I passed by thee, and saw thee polluted in thine own blood, I said unto thee when thou wast in thy blood, Live; yea, I said unto thee when thou wast in thy blood, Live.

7 I have caused thee to multiply as the bud of the field, and thou hast increased and waxen great, and thou art come to excellent ornaments: thy breasts are fashioned, and thine hair is grown, whereas thou was naked and bare.

8 Now when I passed by thee, and looked upon thee, behold, thy time was the time of love; and I spread my skirt over thee, and covered thy nakedness: yea, I sware unto thee, and entered into a covenant with thee, saith Yahwah Aluhym, and thou becamest mine.

9 Then washed I thee with water; yea, I thoroughly washed away thy blood from thee, and I anointed thee with oil.

10 I clothed thee also with embroidered work, and shod thee with badgers' skin, and I girded thee about with fine linen, and I covered thee with silk.

This is very much like the picture of the Shunamite and Solomon. Jeremiah 3:14, Yah says, I am married to you, Yahsharel. This was a covenant sealed by the blood of the animals Abraham sacrificed in Genesis 15, and all the temple offerings made by Issac, Jacob and Levi for Shavuot, Tabernacles and eventually, after being freed from Egypt after the blood placed on the mantles of the door, for Passover.

One of the things people are unaware of is that, according to Jubilees 18, Abraham was 8th in the order of Melchizedek and called the 9^th “Jacob, his firstborn son.” This is very important because the Aaronic priesthood is by election, son generation to generation; however, the order of Melchizedek is from priest to priest within a specific seed line. What do I mean by that? Well, I skipped over in the order of Melchizedek and Jacob was selected above him, and this has a great impact on the nation of Israel in Julius 19:16. Abraham saw the deeds of Esau

Jubilees 19:16And Abraham saw the deeds of Esau, and he knew that in Jacob should his name and seed be called; and he called Rebecca and gave commandment regarding Jacob, for he knew that she (too) loved Jacob much more than Esau… And for a blessing in the midst of the children of men, And for the glory of the whole seed of Shem…

27 And all the blessings wherewith Yahwah hath blessed me and my seed shall belong to Jacob and his seed alway…28 And in his seed shall my name be blessed, and the name of my fathers, [7] Shem, and [6] Noah, and [5] Enoch, and [4] Mahalalel, and [3] Enos, and [2] Seth, and [1] Adam. And these shall serve, To lay the foundations of the heaven, And to strengthen the earth, And to renew all the luminaries which are in the firmament.

29 And may Yahwah Aluhym be a father to thee and thou the first-born son, and to the people always.

These, Abraham, Isaac, and Jacob, are the seed and kingdom builders. Lewy, the tenth in the book of Jubilees and The 12 Patriarchs, was also a priest who took offerings, and Joseph the King. Moses the priest, and Joshua, Jeremiah 31:9, were named firstborn sons, in Psalm 89:27, David is named a firstborn son, Levi stood in place of all the firstborn sons, shed blood to enter the holy of holies and communed there with the feminine holy spirit to consummate the spiritual Union. Yahwah is not an Aluhym of LGPTQP. 

It is no coincidence that Levi’s priesthood is commissioned through his rescue of Dinah, who is truly the 13^th Tribe, and he is called the 13^th Tribe. From the beginning, the nation is defiled by the Canaanites. The women, unwillingly, the men, willingly. So it is both Eve and Dinah who function as the woman, the people of Yahwah and the nation of Yahsharel, defiled and unprotected, and in need of redemption by a true man, father, husband who understands his function as faithful protector and provider. For any men or women who are unaware, that is the supreme function of men. Which is what a King and Aluhym are.

Lewy was made priest of Righteousness, forever serving before Yahwah the Most High, because he rescued his sister Dinah, slew her pedophile rapist SCHECHEM and their entire nation with his brothers Judah and Simeon. Ethiopic Cannon’s the Testament of Levi says:

The angel … gave me a shield and a sword, and said, Work vengeance on Shechem because of Dinah, and I will be with you, because YAHWaH has sent me. And I destroyed at that time the sons of Hamor…

Levi was 20, and Jacob’s 3^rd Child, Dinah, was his 10^th, so she was 13 years young or younger when she was raped by Shechem. And Yahwah requires justice!

If you think this was overkill for justice, Yahwah used a flood to destroy all the Genesis 6 graphists, PDF files and manslayers in the earth.

And he destroyed Sodom and Gomorrah for being pedophiles, rapists and man slayers.

YAHWAH IS A GIRL's God, an Aluhym of Justice. Why? Because Dinah represented the Nation of Yahsharel, the 13^th Tribe, the seed of the woman, Mary, whom the Saviour would pass through to save the world.

Because Lewy slew Schechem, son of Hamor, for defiling Dinah, Lewy stood in the place of underage Dinah and the whole nation of Yahsharel by defending her virtue and slaying the man and nation who shed her innocent blood via GRAPE.

This is why LEWY is the 13^th Tribe among the 12 tribes, including Ephraim and Manasseh. Dinah is the 13^th child of Jacob.

Hidden in the Ethiopic Canon and Dead Sea Scrolls book of the 12 Patriarchs is the key to it all.

PSALM 84:11 SAYS Yahwah is our S-U-N, sun and our shield.

In Patriarch Issachar’s book, he has a vision that at Jacob’s command, “LEVI TOOK HOLD OF THE SUN.” Yahwah Lewy means, joined or married to Yahwah. Indeed, Mary, daughter of Judah and Lewy, was joined to Yahwah to produce the Saviour. For Yahwah said, “I am married to you Yahsharel.” Isaiah 54:5

LEWY’S says in his Book of the 12 Patriarchs:

And I was young, about twenty years of age, when with Simeon I wrought the vengeance on Hamor for our sister Dinah…

and I grieved for the race of men, and I prayed to YAHWaH that I might be saved.… And behold, the heavens were opened, and an angel of Aluhym  said to me, Levi, enter…  … I saw the holy temple, and the Most High upon a throne of glory. And He said to me, Levi, I have given you the blessings of the priesthood ... Then the angel … gave me a shield and a sword, and said, Work vengeance on Shechem because of Dinah, and I will be with you, because YAHWaH has sent me. And I destroyed at that time the sons of Hamor …

AND SO YAHWAH SAID:

Out of all your tribes, the YAHWAH ALUHYM has chosen the Levites and their descendants to do the work of serving in the name of YAHWAH forever…DEUT 18:5

Even the Messiah came from the divine seed of Yahwah himself. But the Genetic human seed of Jacob, LEWY is a priest who will MINISTER AS A PRIEST SON OF ZADOK, BEFORE YAHWAH forever.  BECAUSE HE AVENGED AGAINST A PDF FILE, GRAPIST and nation of manslayers. He is a PRIEST OF RIGHTEOUSNESS FOREVER.

The sons of the Seed of Abraham, Issac and Jacob, are redeemers, so Lewy became the redeemer of Dinah and the whole world.

In standing in the place of Daniah who bore no children, Lewy became the one through whom Mary would bear the saviour of the whole world, and Dinah became the barren woman who would be the mother of many children because she is the defiled nation of Yahsharel, and Yah has not forgotten her and is her redeemer.

The interesting thing about this, and why I want to return to the Shunamite is that she never speaks of having children. And Solomon was cursed never to have an heir to the throne. So this next scripture applies to both her and Dinah. Because they were both rejected due to the circumstances that came against them. But they both have the victory as representatives of Yahsharel.

Isaiah 54 says:

1“Shout for joy, O barren woman,

who bears no children;

break forth in song and cry aloud,

you who have never travailed;

because more are the children of the desolate woman

than of her who has a husband,”asays Yahwah.

2“Enlarge the site of your tent,

stretch out the curtains of your dwellings,

do not hold back.

Lengthen your ropes

and drive your stakes in deep.b

3For you will spread out to the right and left;

your descendants will dispossess the nations

and inhabit the desolate cities.

4Do not be afraid, for you will not be put to shame;

do not be intimidated, for you will not be humiliated.

For you will forget the shame of your youth

and will remember no more the reproach of your widowhood.

5For your husband is your Maker—

Yahwah of Hosts is His name—

The sons of Zadok will minister before Yahwsha for the 1000-year reign. And when Yahwsha hands the Kingdom back to Yahwah after the 1000-year reign, the sons of Zadok will minister directly before Yahwah, forever.

And the Shunamite and Dinah are redeemed.

The women of Yahsharel functioned as priests to preserve Yahsharel, like Rebecca, who was spoken to by Yahwah about Jacob being set apart, and who witnessed with Issac that Abraham had determined Jacob should be set apart to inherit the seed. But Issac defied Abraham and tried to bless Esau. Rebecca took the sin of Jacob deceiving Issac. Tamar, who preserved the Shemitic seed of Judah, Merium and her mother, who put Moses in the basket to be cared for by Pharaoh’s daughter. Samson’s mother, to whom the Angel of Yahwah first and alone spoke about him. Deborah, Yael, who drove the tent peg through the King of Midian. And more…

Mary was impregnated by Yahwah, not the Rwach. The “Power Yahwah of overshadowed Mary” and Yah impregnated her with his image, Luke 1:35, Yahwsha. The Rwach came upon her as it did Saul 1 Samuel 11:16, and David 1 Samual 16:13, and didn’t impregnate anyone. It is unlawful for a son to have his father’s wife, so Yahwah birthed himself in Mary, in the form of the first Son of Aluhym to save Mary and the nation.

The sons of Jacob are the offspring who warred for the seed and built the nation with the sword, but even a portion of the sons of Levi were cast away during the building of the 2^nd Temple because they compromised and spoiled their own seed by marrying Canaanite women.

However, the women of Yahsharel, by contrast, guarded their wombs of Mary, Tamar and Leah, and Rachel, Rebecca and Sarah built up the house.  There is no record I have seen in the bible of an Israelite woman going with a Canaanite in the bible. But there are many of the men going with the Canaanites, and the Philistines.

We will detail this more and review the role of the firstborn son and woman in Song of Solomon, which ends with Song of Solomon 8:  

6 “Set me as a seal upon thine heart, as a seal upon thine arm; for love is strong as death; jealousy is cruel as the grave; the coals thereof are coals of fire, which hath a most vehement flame.”

7 “Many waters cannot quench love, neither can the floods drown it; if a man would give all the substance of his house for love, it would utterly be contemned.”

This speaks of Yahwah’s desire for Yahsharel and faithfulness, and even the Shunamite’s faithful passion for Solomon, even to the end of the poem. A literate reading of the book reveals she is obviously a black woman, because her skin is the colour of the black goat hair of the tents of Kedar.

⁵ “I am black, but comely, O ye daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon.

The Shunammite was a daughter of the tribe of Issachar who married or was united with King Solomon. It seems she was his first wife. But this is hidden by Canaanite doctrine. Yahsharel knew David was a lover of women, like Judah; it was his weakness. The Shunamite had been placed with him as an adolescent nursemaid. She says her brothers were envious of her and made her keepers of another’s vineyard after saying, " What are we to do with our sister?” She isn’t just talking about a vineyard; she is talking about the reproductive garden. She was well below the age of consent to marry, and concubines were illegal in Torah. Her actual name was Abishag, meaning "my father is a wanderer." In other words, she was without the protection of her father, so her brothers exploited her beauty by trafficking her to David as an adolescent servant, some say, a concubine, but that’s not true. She was a very young girl, probably an adolescent, from the time that she served David. In chapter 8, verse I, her brothers have this to say:

⁸ “We have a little sister, and she hath no breasts; what shall we do for our sister in the day when she shall be spoken for? 9 If she be a wall, we will build upon her a palace of silver; and if she be a door, we will enclose her with boards of cedar.”

So they say if she lets a man in, they will wall her away but if she remains pure, they will build a palace upon her. Spoiler alert: Abishag the Shunamite becomes the Palace.

When she is with Solomon, she has a full chest.

And she was a servant to David in his aged sickness because nothing could keep him warm, says 1^st Kings 1:3

Wherefore his servants said unto him, Let there be sought for my lord the king a young virgin: and let her stand before the king, and let her cherish him, and let her lie in thy bosom, that my lord the king may get heat. So they sought for a fair damsel throughout all the coasts of Israel, and found Abishag H49 a Shunammite, and brought her to the king.

She was placed in his room to keep his bed warm. This is where the bed warmer concept comes from in slavery.

Fortunately, David had learned his lesson about multiplying wives by the time she came into his life, after his Philistine wife’s son, Absalom, had slept with all his concubines on his rooftop after stealing his kingdom. And he seemed to have burning in his loins in some of the Psalms, perhaps implying venereal disease, so he was too ill for anything but trying to stay warm. The Shunamite was considered very special and remained a virgin. Song 8:4

And the damsel was very fair, and cherished the king, and ministered to him: but the king knew her not.

Although under Saul, David was married to the Southern Kingdom Benjamite daughter of Saul, Michal, who had fallen deeply in love with him and even protected and hid him from her own father, Saul. 1 Samuel 18:20-29 . Saul had married her off to another upon discovering her betrayal, after David left. A very rough deal for her, but she was faithful to Yahwah and David, save when she got jealous of David’s dance before the Ark of the Covenant, meaning she was jealous that she could no longer have him. He had gone with many others.

Like Jacob, Levi, and all the sons of Jacob, save the 2^nd wives of Judah and Simeon, David united with a daughter of Shem, in Beersheba, the Sabean, to rule the greatest kingdom and to bear the ruler of the age of Israel. Solomon's own mother was a Sabean daughter of Shem from Orphir. Again, called Sheba by her father’s tribe of Shem.

What made the Shunamite so great was that she was from the northern Kingdom, was David’s old age servant, she had been so close with David, but she had favor and was a virgin. Otherwise, Solomon wouldn't be able to marry her or sleep with her according to the Torah. It seems clear that she gained much wisdom from David. Her brothers, with no father, had made a good choice to wall her in the Temple of David with cedar.

In 1 Kings 2, while David was on his deathbed, Solomon’s older brother, AdonYah (not Absalom, who stole the kingdom from David), but another son, AdonYah, took the throne with a priest’s anointing but not David’s blessing. So, David had to announce that the throne was Solomon’s. Out of mercy, Solomon let AdonYah live despite trying to usurp the throne. But AdonYah makes a fatal error; he asks Sheba, Solomon’s mother, to ask Solomon to give him the Shunamite as a bride. AdonYah openly and Solomon, privately, prize her when AdonYah asks for the Shunammite as a wife, via Beersheba, and Solomon has AdonYah put to death. Coveting the Shunamite was a sign that AdonYah was trying to usurp the Kingdom by taking this Shunammite. This is how much she was prized. Her relationship to the King, and we will find, to Yahwah, also.

Abishag, the Shunamite, in Song of Solomon says, “let him touch me with the kisses of his mouth, for your affections are better than wine.” Like Messiach’s first miracle requested by Mary at the Wedding Supper. “Because the savour of your good ointments.” They is a picture of Mary Magdalene anointing the feet of Messiach with oil using the glory of her hair. The Shunamite says of Solomon in his faithful greatness, “Your name is as ointment poured forth; therefore, do the damsels love you.” So. The Name of Yahuwah is oil. It is oil in the lamps of the saved 5 of the 10 virgins. Because Solomon is a type. Of Yahwsha or Yahwah. And the Shunammite is a type of Yasharel, but also, she is Yahwah, and Yahwsha, the perfect one of peace, who was abandoned by her father, the wanderer. She represents the abandoned nation and women of Yasharel who were abandoned by their fathers, husbands and brothers. And the situation, the nations that coveted her partners and protectors.

Again, the nation is also called the firstborn son and referred to as the woman Yahsharel. Because there are masculine and feminine roles in the building of the Kingdom. The men's role was to build and wage war for the Kingdom. To war for the nation, war for the seed. To guard the garden. To protect the land and their women from contamination by other nations. They had to fight against the incursion of other nations into the physical Kingdom. And war for the land. But they forgot to guard their own seed. As Yahwah said of Esau, “you spoiled your seed.”

Abishag, the Shunamite, was officially Solomon’s first wife. Queen of Yahsharel. But it is as minimized in the Canonization of scripture as it is by the men of Yahsharel, who minimize the role of women when Mary birthed the Saviour. What the Shunammite had done was truly unify Yasharel in their Golden Age. Because she represented the Northern Kingdom. And Yehuda, or Solomon, represented the southern Kingdom. And so this was the first true Kingdom of Israel because it had an Israelite King and Queen, rather than an Israelite King and a foreign Queen.

This is signified in their honeymoon union, when Solomon says in Song of Solomon 4:

¹⁶ Awake, O north wind,    and come, O south wind!Blow upon my garden,    let its spices flow.

The first chapter is the courting period, and their love for each other. Says Solomon says “He”:

8 If you do not know,    O most beautiful among women, follow in the tracks of the flock,    and pasture your young goats beside the shepherds' tents.

She

16 Behold, you are beautiful, my beloved, truly delightful. Our couch is green;17 the beams of our house are cedar; our rafters are pine.

… I am a rose of Sharon, a lily of the valley.

It is clear she is the Northern Kingdom. The Rose of Sharon and Lily. Solomon’s palaces were made of Cedar.

Next, she warns Jerusalem not to awaken the love too soon, as Yasharel had. They speak of their love for one another, and Solomon tells her to guard against the little foxes. Song of Solomon Chapter 2:

My beloved speaks and says to me: “Arise, my love, my beautiful one,    and come away,11 for behold, the winter is past;    the rain is over and gone.12 The flowers appear on the earth,    the time of singing has come, and the voice of the turtledove is heard in our land.13 The fig tree ripens its figs,    and the vines are in blossom;    they give forth fragrance. Arise, my love, my beautiful one,    and come away.14 O my dove, in the clefts of the rock,    in the crannies of the cliff, let me see your face, let me hear your voice, for your voice is sweet, and your face is lovely.15 Catch the foxes for us,    the little foxes that spoil the vineyards, for our vineyards are in blossom.”

Her love is awakened, and she has a nightmare where she seeks him out to the point where the guards at the Palace mock her, and treat her with violence, like she is no queen or bride or betrothed. This is how the Southern Kingdom eventually treated the Northern Kingdom. The Shunamite takes hold of Solomon and won’t let him go. This is the sign of her faithfulness to Yahwah. Like Abraham’s dream of troubled Yahsharel, it is prophetic.

Song of Solomon is a poem that they wrote to one another, but she seems to have the last word. And the poem traces an incredible maturation process for the Shunammite throughout it. Their marriage Ceremony is like the first Exodus with the Angel of Yahwah pillar of smoke, and the Kingdom entrance. Song Ch 3:

What is that coming up from the wilderness    like columns of smoke,perfumed with myrrh and frankincense,    with all the fragrant powders of a merchant?7 Behold, it is the litter of Solomon!Around it are sixty mighty men,    some of the mighty men of Israel,8 all of them wearing swords    and expert in war,each with his sword at his thigh,    against terror by night.

Indeed, the very army of Solomon would protect his infidelity and come against the northern kingdom.

Solomon’s mother has crowned him for the wedding as David has passed. He honours her beauty as his love, but it is important to know that the Shunamite is described as his sister. The only one.

You have captivated my heart, my sister, my bride;    you have captivated my heart with one glance of your eyes,    with one jewel of your necklace.10 How beautiful is your love, my sister, my bride!    How much better is your love than wine,

And it's very important to understand the role the Shunamite played because there's a part in the Song of Solomon which crystallizes and explains why Yahwah is a Girl’s God and chose the woman. Her love, like Yahwsha’s, is better than wine.

At first, she is the young bride, very innocent and in love with her king, who sees all the women admiring him from afar, so she understands this will be a problem. In Song 6: 16 she notes this.

The taste of him is sweetness. This darling of mine, this shepherd of mine, is coveted by the daughters of Jerusalem.

Even Solomon’s father, David and his mother have told him in Proverbs 1, saying:

8My son, hear the instruction of your father, And do not forsake the law of your mother;9For they will be a graceful ornament on your head,And chains about your neck.

10My son, if sinners entice you,Do not consent.

David’s warning to Solomon adds that strangers will take away the lives of the vineyard owners, becoming the spoilers of the people.

In Proverbs 3:16-23 Solomon’s mother, Bathsheba, unified in righteousness with the Shunamite, says:

Drink water from your own cistern,And running water from your own well.16 Should your fountains be dispersed abroad,Streams of water in the streets?17 Let them be only your own,And not for strangers with you.18 Let your fountain be blessed,And rejoice with the wife of your youth.19 As a loving deer and a graceful doe,Let her breasts satisfy you at all times;And always be enraptured with her love.20 For why should you, my son, be enraptured by an immoral woman,And be embraced in the arms of a seductress?

21 For the ways of man are before the eyes of YAHWAH,And He ponders all his paths.22 His own iniquities entrap the wicked man,And he is caught in the cords of his sin.23 He shall die for lack of instruction,And in the greatness of his folly he shall go astray.

Later in this chapter 6 of the poem the Shunamite seems to have been isolated from Solomon or missing his company. Yet he still longs for her, calling her his lovely shepherdess. Be clear: she is both a vineyard-husbandwoman and a shepherdess like Messiach. In this case, the Shunamite is Yahwah, abandoned by Solomon as the unfaithful firstborn son. This unfaithfulness is first mentioned in Song of Solomon 6:8

There are sixty queens and eighty concubines and damsels without number 9 My dove my flawless one; she is the only one of her mother, she is pure one of her that gave birth to her. The daughters see her, and bless her; yea, the queens and concubines they shall praise her.

Love your neighbour, wife, friend, brother as yourself” is absent from his vocabulary, though Adam and Eve were first created alone. This is the deranged, dehumanizing mind of an adulterer. Thinking he can love the Shunamite and have other women, and that she would not expect that he would be, in turn, pure and faithful also, with no consequences. And too many ask the same question today, alongside, “Why is this happening to me?” This is how sin still persists in Yahsharel in America: an extreme lust and selfish infidelity among the men who dehumanize the women, then ask why the system dehumanizes them.

When Wisdom itself says the adulterer will be taken in the street. It’s shocking how this infidelity, which Yah himself hates, is so minimized among the seed of Israel, as badly as orgying Canaanites. Solomon, the dehumanizer of the woman, even Yahwah himself, who led the nation to be dehumanized as slaves. And Yahwah warns in Micah 2, “Solomon has a strange woman and a strange god, …. he has divorced the wife of the covenant, …and didn’t Yahwah make one?”

This is how Yahsharel treated Yahwah, who was pure. This is why Solomon and the Shunammite share the same name, and the Shunammite resembles Yahwah more than Solomon does. And for this reason, she abandons him. And he asks her to return in Solomon 6:13:

Return, return oh Shulamiyth,; return, return and we shall see you. What you see in the Shulammiyth is like the flute of two camps.

She is compared to the two standards and trumpets of the northern and southern kingdoms. Other translations call her breasts two armies of the northern and southern kingdoms.  Remember, her name means perfect one. She returns to him in righteousness. And he compares her to the head of Mount Carmel, in Ephriam’s land, where Yahsharel, when they return from the final captivity, shall dwell before entering the final Kingdom of Jerusalem. Song 7: 5

Thine head upon thee is like Carmel, and the hair of thine head like purple; the king is held in the galleries.

We see that the Shunamite has righteousness, but Solomon does not. She returns to him in chapter 8, faithfully saying in the hopes of a pure union Solom 8:

Set me as a seal upon your heart, as a seal upon your right arm, that love is as strong as death, jealousy as cruel as She’ol; the coals there of are coals of fire, with a blazing flame. May waters cannot quench love, neither can streams overwhelm it; if a man gives all the wealth of his house for love, those among him will despise him.

It is clear Solomon has chosen the now 1000 and 200 concubines over the Shunammite for wealth and the people's desire for money and prosperity, over the faithful love of Yahwah and Yahsharel. Yet she is compassionately seeing his choice as one for the Kingdom instead of selfishness and greed.

She chooses to see the good over the wicked in him to her own demise. Solomon 8 verse 12 says:

Shalomah had a vineyard at Ba’al Hamon: he gave all the vineyard to custodians; everyone for its fruit was to bring a thousand pieces of silver.

But then it's clear again that he has gone with his thousand wives and concubines, and the Shunammite has noticed he prefers not to be with whom Yahwah calls, in Malachi 2, “the wife of the covenant,” disdaining Solomon’s choice of a strange wife and a strange god. Solomon treats Abishag not as a queen. He only flatters her with words, treating her as an equal with the wives from other nations and concubines. No Jew first, then a gentile hierarchy is in his mind.

But with dignity, the Shunamite, with even Solomon’s mother on her side, she triumphantly states in chapter 8, verse 12:

My vineyard, which is mine, is before me: you, O Shalomah, must have a thousand, and those that guard all the fruit thereof two hundred.

The Shulamite now has a vineyard. This is the key to why Yahwah chose the woman. She kept her vineyard. As for Solomon, as David and Baresheba warned him, this part of the poem speaks of the 200 guards, perhaps those who kept the Shunamite from Solomon the first time she was separated from him, and definitely the concubines and the 1000 who plundered the kingdom.

And yet, Abishag the Shunammite, unlike her father and brothers, is faithful and merciful, just as Yahwah says to Yahsharel and the Gentiles; the poem ends with her saying. 8:13

You that dwell in the gardens and your companions who harken to your voice: hear me. Make haste, my darling, and be like to a gazelle or fawn of a deer upon the mountains of spices.

Qwan Yahsharel, return Yahsharel. These are her last words. She still calls him to the wedding supper as her faithfulness, forgiveness and purity, like Yahwah’s, are far above Solomon’s. And this is why Yahwah chose the woman as well. He does not want the rebels. Like her, he calls for Yahsharel to be faithful again. Even the Gentiles, their companions.

Again, the returning Shunammite is pictured as having the righteousness of the two mountains of Hebron and Machpelah, the burial place of Sarah, and the double blessing of the firstborn son’s return and rule. The great turning. Her righteousness is like the reunification of the northern and southern Kingdoms in Yahwah. Arising like an army, coming together like 2 hills of the law of cursing and blessing, where Yahsharel entered the Kingdom of Israel with Joshua. The woman is considered the helper the Ezer, it's the very same term that Yahwah applies to himself. And so, we see ultimately, she becomes Yahwah's perfect mate, the woman, because she's faithful. To Yahuah, and it's exemplified in so many women in Yahsharel.

Abraham and Isaac warned their sons, Abraham, Isaac, and Jacob, against mixing with strange women and the Canaanite nations. Abraham, Isaac and Jacob were able to fulfill this function. And 10 of the 12 tribes. Except for Judah and Simeon, each has a second Canaanite partner. You will find the most perverted corrupt teachers reinforcing the polygamy and Canaanite wives to keep Yahsharel in sin. A union with a Shemitic wife or woman of Yahsharel was acceptable. The men’s war was to preserve the seed, hence the war for Dinah’s purity after she had been defiled by Shechem.

The war was for physical seed so the saviour could ultimately come in through the woman. Every woman in Israel dreamed of this privilege, and perhaps this is why the men were so careless with their seed. The woman's function was to keep her vineyard person, body, seed pure. If you notice in the scripture. And correct me if I'm wrong, but I haven't seen a married woman from among the women of Israel in union with a stranger. A strange seed of Canaan or Lot. Except for the history of the persecution of Israel in slavery. By force.

Again, the central commission of Adam, once he is placed in the garden, was to guard the garden. And the garden, as I've said many times before, is both the woman, the Garden of Eve, and the Garden of Eden. Because he's guarding not only the entrance to heaven but also the seed. Because an incursion had already occurred. At the Fall of the Angels. And that was before Adam and Eve were even placed in their Kingdom in the Garden of Eden.

And the truth. The false Israelites imagine that by multiplying his seed, he will create more righteous offspring. But the Wisdom of Solomon describes the wicked as a multiplying brood that will take no root by strange slips. This is the fleshly attempt to provide a saviour. And this is why the false religions condone polygamy. Yahweh has already produced seed. And this is why Abraham had one seed. And Isaac had one seed. In Jacob, the firstborn in the order of Melchizedek, was ultimately manifest as one seed, the Saviour.

And when we look at the order of Melchizedek, which is stated by Abraham himself, we see that it is not necessarily from generation to generation, but from one single, both physical and spiritual seed to another. There were multiple sons born in the generations of Adam, all the way to Noah. But Noah is only the 6th in the order of Melchizedek, then Shem the 7th, then Abraham the 8th, Jacob the 9^th and Levi the 10th. And Joshua the 11^th.

The Shunammite, like Sarah, Rebecca, Leah, Racheal, Tamar, Mariam, Deborah, Mary, and Elizabeth, functioned as a priest. A shepherdess and keeper of the vineyard. Because there is neither Jew nor Javanese, male nor female. The priesthood is also for women. And the women of Yahsharel, by design, were the literal chosen ones of Yahwah, the bride of the Father, protected most by him even in captivity for faithfulness. Even though Solomon said he could not find a good woman, the Shunamite still faithfully called him, because she is as faithful as Yahwah. All praises and glory to the most High Yahwah, our strength and our redeemer. The true firstborn son.

And so Eve, Dinah are redeemed via Miriam, Deborah, the Shunamite and Mary’s righteousness. She just sees him as her damaged brother and Gentiles who need salvation. For in the kingdom of Priests there is neither male nor female, and this is why the woman is hated by the world, but Yahwah says: “The King is enthralled oh ye daughters of Jerusalem,” do not forget, he also brings back his faithful provider, protector, law-keeping sons. And this is the real reason Yahwah chose the woman, he had to marry her to enter into the body of mankind to bring salvation and reverse the curse. It was her gender and election that salvation required. That is why we honour the women of Yahsharel and the work of the men who protected her seed and salvation, the firstborn sons of the double blessing.

Mary was the ultimate manifestation of this:

In the end, the Shunammite loves Solomon more than she ever did, as a Priest, as the women of Yasharel always seem to do, she loves the adulterous women and Gentiles, as Solomon prophesied:

She says as Yahwah says to us all, and I say to you. even for my own sins. like the man Yahwsha who:

“…gives all the wealth of his house for love, those among [Yahsharel] him will despise him.“ When “he “gave all the vineyard to custodians, everyone for its fruit was to bring a thousand pieces of silver.

Yahwsha, like Solomon, gives up all of his vineyard to the other nations out of love. And even to Yahsharel, always pleading, saying, "Return," after he casts them out. And the Shunamite has now fulfilled the truth of Solomon's words, he said in Solomon 6:

9 My dove, my flawless one; she is the only one of her mother, she is the only pure one of her that gave birth to her. 10 The daughters see her, and bless her; yea, the queens and concubines they shall praise her.

Why? Because her last words remain even today as she calls out to Solomon, Yahsharel and all the Strangers in the Garden in Solomon 8:13, the verse of Dinah and Levy, the 13^th tribe, Qwuma Yahsharel, return oh Yahsharel:

You that dwell in the gardens and your companions who harken to your voice: hear me. Make haste, my darling, and be like to a gazelle or fawn of a deer upon the mountains of spices.

The Shulamite now has a vineyard that is her own. Solomon 8, verse 12:

My vineyard, which is mine, is before me: 

And she is keeping it and the fruit thereof, as a vinedresser likened to Yahwsha.

Psa 45:13, 14

The king's daughter is all glorious within: her clothing is of wrought gold. She shall be brought unto the king in raiment of needlework: the virgins her companions that follow her shall be brought unto thee.

The Shunamite, the daughter of Jerusalem, is clothed in embroidered gold, precious, within and out, in spirit and character, for her heart is to redeem her people and whosoever will. Magnifying her maker, she is the eternal Priest Queen of the Melchizedek, Yahwsha, embodying the reason why Yahwah chose the woman!