The Law of the Son – Psalm 19 The Central Law Linking Old & New Testaments New Jerusalem & Two Witness Trees

The precious pearl, the jewel, THAT WE FIND at the epicenter of the Cypher of Yahwah, is a central, poetic statement affirming the power of the word, who is Yahwsha himself. It both bridges and witnesses to the faithful law keepers by the Rwach before Messiah’s appearing. Yet also confirms the power of the word Yahwsha to ultimately convert our souls through his sacrifice and resurrection.

It is contained in Psalm 19, which says: “The Law of Yahweh is perfect, converting the soul; the statutes of Yahwah are righteous and true, making wise the simple.”

When we look at the Torah of Yahwah, we see, like the northern and Southern kingdoms of Yahsharel, the two witnesses repeated in the temple pillars, doors, cherubim and the two stacks of bread, and the two tablets, and the Torah, Tanakh and Brit Hadassah, we witness a twinning over and over. Revealing the law of heaven and earth, twinned, masculine and feminine. And this is why Yahweh said on these two hang all the Torah of Yahwah, like splendid fruit trees of knowledge and Life, and like the sun and the moon, we witness the law to love Yahweh with all our heart, mind, soul and strength, and to love our neighbour as ourselves.

This law would be the foundation of Yahsharel obtaining the Kingdom two times, ultimately, but also losing it many times. And the blood of the prophets slain by Yahshrel would witness to the power of the Torah and prophets that Yahsharel would not hear. And so Yahwah said:  

“And I will send witnesses to them, that I may witness against them, but Yahsharel will not hear, and will slay the Witnesses also, and they will persecute those who seek the Torah,” says Jubilees 1:13… “and they will abrogate and change everything to work evil before my eyes.” Says Yahwah. Indeed, the Jewish moon and the Enochian 4^th-day calendar today exemplify this perversion through the Am’horites. Yahshael did far greater perversions with Molek. However, in this awakening, Yahsharel is still lawless.

Jubilees 1:15:  And they will forget all my Torah and all my commandments and all my judgements and will go astray as to the monthly renewals, chodesheem, and the Shavuoth and feasts and Jubilees and ordinances of obedience to the law.

Of obedience to the law indeed, says Yahwah of Yahsharel in Jubilees 1:23, “and they will not be obedient till they confess their own sin and the sin of their fathers. 24 AFTER THIS, they will turn to me in all uprightness and with all their heart and with all their soul, and I will circumcise the foreskin of their heart and the foreskin of the heart of their seed, and I will create in them a ruach ha quodesh and I will cleanse them so they shall not turn away from me from that day to eternity. 25 And their souls will cleave to me and to all my commandments, and they will fulfil my commandments, and I will be their father, and they will be my children. 26 And they all shall be called children of the living Aluhym… and they will know that I love them.

The Psalm 19 law is the jewel set in the midst of the two testaments, revealing the lawgiver reflecting Yahwah and Yahwsha in heaven and the earth, to point us to the homeland and Jerusalem and indeed Eden by the witnesses of the very Olive and Fig Trees in the earth. The very homeland today reflects the corrupt workings of Yahsharel. Even now, in captivity, most of Yahsharel denies the law of the son, strangling life, and obscuring the light of the law of the son and the very revelation of Eden in lawlessness. Yet Psalm 19 proves the appointed times, repentance, and redemption by Yahwsha are reflected in his greatest light. Indeed, that light, like Yahrushalem and Eden, is the apple of Yahwah’s eye, on earth and in heaven. It is the light shining in the midst of two witnessing cherubim, the reflected light of Yahwsha; just as its light links heaven and earth, it unites torah to our redeemer.

Psalm 19

The heavens declare the glory of God; and the firmament sheweth his handywork.

2Day unto day uttereth speech, and night unto night sheweth knowledge.

3There is no speech nor language, where their voice is not heard.

4Their line is gone out through all the earth, and their words to the end of the world. In them hath he set a tabernacle for the sun,

5Which is as a bridegroom coming out of his chamber, and rejoiceth as a strong man to run a race.

6His going forth is from the end of the heaven, and his circuit unto the ends of it: and there is nothing hid from the heat thereof.

7The law of Yahwah is perfect, converting the soul: the testimony of Yahwah is sure, making wise the simple.

8The statutes of Yahwah are right, rejoicing the heart: the commandment of Yahwah is pure, enlightening the eyes.

Immediately here again, we see a comparison between the light that the sun casts and the light of the eyes in the light of the world it goes on to say:

9The fear of Yahwah is clean, enduring for ever: the judgments of Yahwah are true and righteous altogether.

10More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb.

11Moreover by them is thy servant warned: and in keeping of them there is great reward.

12Who can understand his errors? Cleanse thou me from secret faults.

13Keep back thy servant also from presumptuous sins; let them not have dominion over me: then shall I be upright, and I shall be innocent from the great transgression.

The word for upright in Hebrew is Yeshurun.

14Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O YAHWAH, my strength, and my redeemer.

Amos 7:7-9:

7 Thus he shewed me: and, behold, Yahwah stood upon a wall made by a plumbline, with a plumbline in his hand.

8 And Yahwah said unto me, Amos, what seest thou? And I said, A plumbline. Then said Yahwah, Behold, I will set a plumbline in the midst of my people Israel: I will not again pass by them any more:

9 And the high places of Isaac shall be desolate, and the sanctuaries of Israel shall be laid waste; and I will rise against the house of Jeroboam with the sword.

In Psalm 19, we see Yahwah presenting himself as the strength of Yasharel, the one who makes us upright and redeems us. At the beginning of this song, the Torah is set up as a plumb line and a measure, a light with no shadow of turning, manifest in the law of the sun that gives life to the whole earth. It is this Torah that is the word, and Yahwsha who converts and restores our soul and enlightens our eyes. We end with the New Testament and the end-of-the-world description of Yahwah in the form of Yahwsha, our strength and our Redeemer. Psalm 19 literally buttons with the sun, bringing together the so-called Old Testament and the Brit Hadashah New Testament as one. Again, we have the law of heaven, the line, indeed the plumb line of the sun, moon, and stars have gone out just as Yahwsha is the Plumb line in measure, the one who is the one who is without shadow.  The zero-shadow noon of the sun, when it annually leaves the 4th gate, illuminates Aidan and Jerusalem. This obedience to the law of the sun and the appointed times even locates the land and the temple of Yahwah. This was the measure of Torah.

This is why Satan always called himself the sun god, and people worship the sun. Temples all over the earth are oriented around the sun. The 0-shadow perfect measure is the sun, a law unto itself. If you use the righteous Inaki and calendar, we now have the Father of lights, the equal weight and measure and balance. Entering in at the exact same time every year, the 4th gate aligns with the Nile, and the first day moves through the seven days of the week every March 17th to reset the seven days of the week to the seven-year land Sabbath.

I've talked to you about this many times before, but Yahwah has given me a final revelation about the location and the trees that witness there, and how they reflect in the conduct of Israel today, who has been taken with whips and chains to be tormented in Babylon. When Ezekiel commanded that the two sticks be put together, it was actually two trees, olive trees, again akin to the tree of knowledge of good and evil and the tree of life. And so it is in the very land of Efraim and Judah, where two trees dominate, the olive tree and the juniper tree, in Kenya, Uganda, Ethiopia, and Tanzania. These are the co-rulers of the forest. The juniper is a kind of cedar tree. And the Assyrian is a type of Satan. Ezekiel 31:3-17

³ Behold, the Assyrian was a cedar in Lebanon with fair branches, and with a shadowing shroud, and of an high stature; and his top was among the thick boughs.

⁴ The waters made him great, the deep set him up on high with her rivers running round about his plants, and sent her little rivers unto all the trees of the field.

⁵ Therefore his height was exalted above all the trees of the field, and his boughs were multiplied, and his branches became long because of the multitude of waters, when he shot forth.

⁶ All the fowls of heaven made their nests in his boughs, and under his branches did all the beasts of the field bring forth their young, and under his shadow dwelt all great nations.

⁷ Thus was he fair in his greatness, in the length of his branches: for his root was by great waters.

⁸ The cedars in the garden of Aluhym could not hide him: the fir trees were not like his boughs, and the chestnut trees were not like his branches; nor any tree in the garden of Aluhym was like unto him in his beauty.

⁹ I have made him fair by the multitude of his branches: so that all the trees of Eden, that were in the garden of Aluhym, envied him.

¹⁰ Therefore thus saith the Yahwah Aluhym; Because thou hast lifted up thyself in height, and he hath shot up his top among the thick boughs, and his heart is lifted up in his height;

¹¹ I have therefore delivered him into the hand of the mighty one of the heathen; he shall surely deal with him: I have driven him out for his wickedness.

¹² And strangers, the terrible of the nations, have cut him off, and have left him: upon the mountains and in all the valleys his branches are fallen, and his boughs are broken by all the rivers of the land; and all the people of the earth are gone down from his shadow, and have left him.

¹³ Upon his ruin shall all the fowls of the heaven remain, and all the beasts of the field shall be upon his branches:

¹⁴ To the end that none of all the trees by the waters exalt themselves for their height, neither shoot up their top among the thick boughs, neither their trees stand up in their height, all that drink water: for they are all delivered unto death, to the nether parts of the earth, in the midst of the children of men, with them that go down to the pit.

¹⁵ Thus saith the Yahwah Aluhym; In the day when he went down to the grave I caused a mourning: I covered the deep for him, and I restrained the floods thereof, and the great waters were stayed: and I caused Lebanon to mourn for him, and all the trees of the field fainted for him.

¹⁶ I made the nations to shake at the sound of his fall, when I cast him down to hell with them that descend into the pit: and all the trees of Eden, the choice and best of Lebanon, all that drink water, shall be comforted in the nether parts of the earth.

¹⁷ They also went down into hell with him unto them that be slain with the sword; and they that were his arm, that dwelt under his shadow in the midst of the heathen.

So this is the Cedar tree or Juniper tree in the land. In the nether parts of the earth, oh, this is the cedar tree, the juniper tree that is also in this land. As I've mentioned before, it is low AMI National Park in the central Congo, where the sun hits at a perfect zero-shadow noon. And when we look for the quote around the meaning of Loammi, we can simply look to Hosea 1 verses 9 through 11, “And Aluhym said call his name Loammi, for you are not my people and I will not be your Elohim.” This is the context of the cutting off of the northern Kingdom of Israel and eventually the whole nation. So is the promise of return also attached to the name Loammi?

Hosea 1

9 Then said Aluhym, Call his name Loammi: for ye are not my people, and I will not be your Aluhym.

10 Yet the number of the children of Israel shall be as the sand of the sea, which cannot be measured nor numbered; and it shall come to pass, that in the place where it was said unto them, Ye are not my people, there it shall be said unto them, Ye are the sons of the living Aluhym.

9 Then said Aluhym, Call his name Loammi: for ye are not my people, and I will not be your Aluhym.

10 Yet the number of the children of Israel shall be as the sand of the sea, which cannot be measured nor numbered; and it shall come to pass, that in the place where it was said unto them, Ye are not my people, there it shall be said unto them, Ye are the sons of the living Aluhym….11 …for great shall be the day of Jezreel.

Consider the scale of wild olive trees across Africa. Ethiopia’s Desa’a Natural Forest is the world’s largest so-called “wild olive” forest, home to the original olive tree—Olea chrysophylla, ancestor of today’s olive, co-dominant with juniper. In Ethiopia alone, Olea europaea cuspidata covers roughly 394,600 hectares (3,346 km²) 2000 miles squared, across key high-altitude conservation zones like Desa’a and Hugumburda, part of a 4.8‑million‑hectare national priority forest network.

Kenya follows with about 145,000 hectares (1,450 km²) 900 miles squared, centered in Mount Kenya, the Aberdare Range, and the Mau Forest—dominating even urban‑edge reserves like Karura Forest (1,041 hectares). In Tanzania, the largest continuous stands climb Mount Meru and Kilimanjaro: on Meru’s dry montane zone, wild olives span ~12,000 hectares as the primary canopy on steep ridges. Uganda restricts the species to roughly 8,500 hectares on Mount Elgon and the Karamoja volcanoes. – 3120 miles squared total for all these countries.

Democratic Republic of the Congo (DRC) has fewer Olive trees. Less than (350 km²) 217 m2 along the Albertine Rift. However, a different tree dominates the DRC. The Fig tree.

Why is this important?  BayAnYo is the name of the town at Zero shadow noon and the Jordan, in the midst of a forest. In Hebrew BayAnYo can mean wisdom, discernment, house of seed of the right hand. Banyan is a fig tree. This is the fig tree. The one who Yahwsha cursed, and cut down in Mark 11 and as Yahwah promised, he would do as Isaiah 28:21 says,  a strange work with his Fig Tree, when the axe was laid to the root of it.

Bayin בַּיִן Ya (Yah) Iranic/Arabic: BAYĀN, a noun common to Arabic and Persian meaning “statement,” “exposition,” “explanation.” It also used to encompass writing a “Letter of appeal” for charity for assistance in moving to the land of Israel.

Bayin H995  בַּיִן בֵּין bêyn, bane; is a feminine noun meaning to have discernment, insight, understanding, to mark, to know, to have intelligence, to perceive and be wise as Daniel said.

Daniel 12:10 Many shall be purified, and made white, and tried; butthe wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand.

In Ezra chapter 8, when he sought all the Levites for wisdom in leaving the Medes and building the second temple, this word is used. It means wisdom and understanding, and is applied to Levites.

Deu 32:29 O that they were wise, that they understood this, that they would consider H995 their latter end!

2 Samuel 3:8 And H995 Eli perceived H995 that Yahwah  had called the child.

1Ch 27:32 Also Jonathan David's uncle was a counsellor, a wise H995man, and a scribe:

2Ch 35:3 And said unto the Levites that taught H995 all Israel,

Job 32:8 But there is a spirit in man: and the inspiration of the Almighty giveth them understanding. H995

2Ch 26:5 And he [Uzziah] sought Aluhym in the days of Zechariah,who had understanding H995 in the visions of Aluhym:

It is a place that the wise discern and the Levites teach about as I am doing. H996, it can also be used as a preposition: between, also. Or as a conjunction: either, or, among, asunder, at, between, within.

In the second case the word is used to refer to the Ark where Yahwah communes with us and his Rwach rests between the Cherubim H995, Exo 25:22. When Yahwah divides the light fom the dark, morning from evening in Genesis 1:4 and the times when the evening sacrifice is killed, Exodus 12:6. This is the place between the earth and the heaven, where Ezekiel was taken up by Yahwah to the temple of Jerusalem. 

Indeed, this may well be hidden Jerusalem. Clothed, like Adam and Eve, in a network of fig leaves to cover her shame.

The Solar Noon and the Nile mark the location of Jerusalem because the Jordan is near Eden and the city of David and Jerusalem. The temple’s construction would require zero-shadow noon. This was considered the ancient centre of the world and the spring Equinox. The Most High set apart the South and East for himself and Shem, and for Messiach to descend. Before we finalize this, we need another witness. This is where Yahsharel will be called Yahwah’s people again; it is a hidden place where understanding and the wise meet Yahwah between the two Olive trees, where the fig tree is restored, the river of life flows (the Jordan), and the fig trees are planted by the waters.

The Salvation of Israel

Enoch [Chapter 56]

 1 And I saw there the hosts of the angels of punishment going, and they held scourges and chains 2 of iron and bronze. And I asked the angel of peace who went with me, saying: ' To whom are 3 these who hold the scourges going? ' And he said unto me: ' To their elect and beloved ones, that they may be cast into the chasm of the abyss of the valley. [DRY BONES]

4 And then that valley shall be filled with their elect and beloved,

And the days of their lives shall be at an end,

And the days of their leading astray shall not thenceforward be reckoned.

Why is this important?  BayAnYo is the name of the town at Zero shadow noon and the Jordan, in the midst of a forest. In Hebrew BayAnYo can mean wisdom, discernment, house of seed of the right hand. Banyan is a fig tree. This is the fig tree. The one whom Yahwsha cursed and cut down, and as Yahwah promised, he would do as Isaiah 28:21 says,  a strange work with his Fig Tree, when the axe was laid to the root of it.

A massive portion of Lomami's fig tree population thrives as African river figs overhanging the Lomami River and its seasonal pools. They float along water channels to disperse their seeds just as Yahshrel was taken captive on boats along the seas to disperse the seed. 

But by far the most bizarre analogy for captive Israel, in the underworld of Babylon, is what is called the Strangler Fig Canopy (Hemiepiphite plantings). The Banyo tree a common phonetic alternative for Banyan trees. Deep within the DRC’s primary rainforest blocks, massive strangling figs act as canopy giants. Monkeys and birds deposit their tiny seeds high in the canopy by eventually sending woody aerial roots downward to envelop host trees, claiming dominant, top-tier sunlight access.  Strangler figs are at their absolute peak in the Continuous Congo Basin Rainforest Zone , dominating about 101.8 million hectares (1,018,000 km²) of the forest. There is not a square kilometre of pristine or secondary lowland Congo rainforest that lacks this Fig tree’s representation.

Monkeys and birds have distributed the strangler fig tree seeds into an arial system of highways that they traverse, where seeds grow down from the canopy and into larger Banyos. The younger, upper fig trees use the grand tree’s trunks for soil, eventually parasitically hollowing them out. There are many accounts of hell being structured this way, bodies upon bodies. Thus weaving an impenetrable forest of roots that cloaks the land, feeds wildlife, and bars human habitation. A fruitful field, that is a forest, all the while being a waste, without form, a wilderness.

Yahweh was the firstborn son of God, born of a woman. But the word, Banyon, is named for the town at this precise zero-shadow measure, which magnifies the significance of the locality. A Banyo tree is a fig tree. Indeed, the fig tree dominates Lomami nation al park. 

There are two kinds of Figtree in Loammi. One is the water Figtree, and the other is the “Strangling.” The tree that the axe was laid to the root of Like a picture of hell, the angels with scourges Water figs transported Yahsharel like the seeds in the water to the four corners, where they become captive to their final destination and are replanted. But the Strangling fig is like those who were taken captive with the tips and scourges. 

The matted Strangler Figtree Forest is “A fruitful field counted as a forest,” all the while being a waste without form, a void wilderness of confusion. This is why Ezra says the hidden city shall be revealed, and we are hopeful because the banyan tree is also the House of the seed. But this is a picture of Israel even today. S The strangler fig is like those who were taken captive with the whip, crabs in a barrel in the underworld of the West, Yasharel bites and devours one another. A ministry founded on truth that allows lies and lawlessness to dominate its canopy of light for filthy lucre and fame. They make void the Torah of Life in a wasteland filled with the confusion of vines. 

This is Hebraically understood to mean void-like, as at the time of creation, as in Isaiah 1:8, which says, “And the daughter of Zion is left as a cottage in a vineyard, as a lodge in a garden of cucumbers, as a besieged city.” Yahsharel is a besieged city. And in this case, the land is besieged by the tangled vine of the Christian Church, where the pedophile preacher feeds off the women and children, or the young who disrespect their elders. In the camps, Satan's trick of truth mixed with a lie runs rampant, in the iniquity of Prester John's Catholic Islamist polygamy-based culture, where Joseph is the daddy. Or the assembly of Hebrew Israelites who don't think you can know the appointed times to obey Torah, or don't know that your body is the temple to keep the appointed times in, or that polygamy is adultery and sin, and that you cannot go with strange women because you are not just what your father is.

1st Corinthians 6:18 is very clear that not all sins are equal. Sins of a sexual nature cause the greatest harm and carry the greatest weight. Pretending ignorance of this is lawlessness in the camps of Hebrew Israelites. Both pretend that the gentile measure of black-on-black violence isn't their actual moral check-in on whether Israel is loving their brother and sister. The measure of black-on-black violence in America is the measure of Yahsharel’s righteousness and love for one another. The approximate statistics are double the rate of brother-on-brother murder, triple the rate of male-perpetrated femicide, and the highest per capita abortion rate in America. Many Hebrew Israelite teachers and believers often honour only women who imitate them, keep silent, and persecute any woman who goes beyond or above them, because their faith is not in Yahwah but in their history, election, and their edification by each other and women. Historical teachings, not Torah nor the Grace of Yahwsha, are the measure and plumbline. If you have ever spent any time around pimps and gangsters, which I recently had the misfortune to revisit, the social tactics, philosophy, hierarchy and source of power are in no way dissimilar.

But we praise Yahwah for the true, righteous remnant men of Yasharel who honour Yahwsha, their wives, women, and children. Amid this twisting of truth, everyone is fighting to reach the fat middle of mediocrity, mass audiences, half-truths, and lawlessness.

This is the forest in the DRC is known as the Toltec Forest—which is biblically associated with the Assyrians and the great Toltec statues in South America, which was once joined to Africa. Robbed of fruit rooted in righteous luminance from the canopy of light, the tangled and ensnared dominate a corporate body rooted in the death of the firstborn, elders who eat their young. Here, the fruit of mediocrity flourishes mid-level in the forest, in some cases rooted in the stolen nutrients of elders, thriving on the temporary scattering by the beasts of the field and the fowls of the air.

The Kingdom is for the remnant only. But the Strangler Mass portion of the DRC forest stands as a lesson for ministries serving the common people and the men of renown who first feared the thundering voice of Yahwah on the mountain and told Moses to go up there for them. While Yahwah thundered and wrote the commandments, these same people called on Aaron to make the golden calf. The mediocre men of renown sought to please the people and were cut down with the sword or later swallowed up by the earth. The same faithless ones drove Aaron and Moses to strike the Rock. After praying for these people whom Yahwah had already rejected many times, Aaron and Moses lost access to the Kingdom. Saul chose to hear and please the people by not slaying the Philistine captives and by keeping their livestock for the masses! By pleasing the people, Saul forfeited his Kingdom. These same masses drove David out of the land by chanting “Saul killed thousands, and David 10 thousand,” until David returned from many battles and decades later, in victory, with a mixed multitude who married into his line and tore the kingdom apart. The same masses preferred Absolom over David because Absolom sought fame at the gate. And David was cast out again. The foolishness of fame caused truth to be slain in the streets, and Yahsharel to be scattered in the four corners by so many silly monkeys and foolish fowls of the air.

Levi chose Yahwah and his law over pleasing man, so he will directly serve Yahwah forever.

Unlike the strangling vine, seeking the masses in the middle, he was not a people pleaser. Pray for Israel to follow Torah and the appointed times. Yahwah said Yasharel would forget all his Torah commandments and judgments, and go astray regarding the renewals, Shabuot, feasts, Jubilees, and ordinances. He said he would send his witnesses against them, but they would not hear, and they would slay the witnesses also and persecute those who seek Torah and “abrogate and change everything, so they would work evil before Yahwah's eyes.” Even so, ultimately only the wise will understand. Unlike the strangling vine seeking the masses, Levites are not people pleasers.

So we finish again with Psalm 19, the law of the son who goes forth as a bridegroom. “The Torah of Yahwah is perfect, storing the soul. The testimony of Yahwah is sure, making wise the simple. The statutes of Yahwah are right, rejoicing the heart. The commandment of Yahwah is pure, enlightening the eyes. The fear of Yahwah is clean, enduring forever. The judgments of Yahwah are true and righteous. Altogether, let the words of my mouth and the meditation of my heart be acceptable in your sight, my Yahwah, my strength and my Redeemer.”

This is the law of the sun and the two witnesses on earth. And Yahwah said they would not be obedient till they confess their own sins and the sins of their fathers, and “after this Yahsharel would turn to Yahwah in uprightness with all their heart and soul, in worship, loving Yahwah with all our heart, mind, soul, and strength.” He said he would circumcise the foreskins of our hearts and the heart of the seed, and create a new Ruach Quodesh, and cleanse us so we won't stray from him, and our souls will cleave to him and all his commandments, and he will be our father, and we will be his children. The conclusion of the matter, fear Yahwah and keep his commandments, the Torah and the appointed times.

But our hope is in the truth that a second kind of fig tree dwells in Loammi National Forest. The seeds of these trees simply float along in the slipstream of Torah, the waters of life, and the Rivers of Jordan, becoming strong fig trees planted by the water. Again, this massive border portion of Loammi’s fig tree population thrives as African river figs overhanging the Lomami River and its seasonal pools. They float along the water channels to disperse their seeds, just as Yasharel was taken captive on boats across the seas to disperse the seed of the northern Kingdom and the seed of Judah among the seed of man and beast.

In the end, here it is that we can find the trees of righteousness planted by the water, who will bring forth their fruit in due season, like the 10th, who shall return with the substance of their fruit in them, according to Isaiah 6:13.

"But yet in it shall be a tenth, and it shall return, and shall be eaten: as a teil tree, and as an oak, whose substance is in them, when they cast their leaves: so the holy seed shall be the substance thereof."

The Royal Priesthood. Levites of all Yahsharel, taken for a Kingdom of Priests. Qum (Arise) Yahsharel.